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Thursday, January 26, 2017

Transgender Issues in Pakistan

E.M tree farmer has said, experience explained tribe, but could not under al-Qaeda them. These words stand true when it comes to the general demeanor of our society toward troika sexual urge. Science has explained us the causes of third gear sexual activity but it has failed to narrate the feelings and emotions of trans sexual urge. In a country identical Pakistan, where human beings are strip of elementary necessities of animateness; public lecture about a washables of transgender and transsexual pile seems deal a cold satire. Its not an easy task to shew your voice for the basic rights of people with a third gender in a country where men predominate in every walk of life and even the women are case-hardened as a socio-cultural minority. The so called Hijras are psychologically and physically challenged human beings who live a worst socio-economic life. They are no more than a untarnished race devoid of basic human and political rights. As far as on that point h istory is considered, it leads to 2000 B.C. when the concept of a gender other than masculine and fe masculine was introduced. Inscribed pottery shards from Egypt (20001800 B.C.), found near Luxor refer three human genders: Siamese (male), sht (eunuch) and hmt (female). In Mesopotamian mythology, among the earliest indite records of humanity, there are references to a special type of people who were neither men nor women. In the Akkadian myth, Enki instructs the goddess of birth, to establish a third category among the people in addition to men and women.\nIn Babylonia, certain types of individuals who performed religious duties in the service of Ishtar have been expound as a third gender. They worked as sacred prostitutes or Hierodules, performed ecstatic dance, music and plays, wore masks and had gender characteristics of both men and women. In Sumer, they were given the cuneiform name calling of ursal (dog/man/woman) and kurgarra (man/woman). In a Sumerian creation myth, the goddess Ninmah make a being, without any male or female organs. In Platos Sym...

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